Devilish Idolatry

One of the religious practices the Bible most commonly condemns is that of idol worship. From Genesis all the way to the letters of Paul in the New Testament, idolatry is again and again either forbidden or described as a foolish and spiritually destructive practice. The reasons for these warnings are sometimes contradictory. For example, while the Apostle Paul warns that demons inhabit idols, other writings in the Old Testament and Apocrypha say that idols are nothing more than wood and metal and ultimately powerless.

Because idolatry has been largely wiped out in majority Christian and Islamic lands, modern Abrahamists tend to abstract its meaning and implications for their audiences. Idolatry these days is about not worshipping things like wealth, beauty, or whatever else in the material world might pull their attention away from ascribing all ultimacy to the Most High God.

They’re not entirely wrong in this message. Even for the Diabolist, what is good at an appropriate amount (e.g., sex, money, public prestige) can become a poison if it distracts the practitioner from embodying their higher Law.  The trick is that what is an appropriate amount differs from individual to individual. The golden mean is a good guide when you are first starting out, but all of us have some pursuits in which we are called to go to extremes.

The creative reimagining aside, idolatry proper is a powerful tool in the Diabolist’s kit that should not be overlooked. Something preternatural in the human psyche responds deeply to physical icons of the divine. There is a reason that ancient Hebrews commonly ignored the junction to avoid the practice, and that the Church was so quick to handwave away clear commandments against it.  Even non-practitioners are often so moved by depictions of the Buddha they litter their houses with statues of Gutama, Amitabha, and Kwan Yin.

Contrary to Cartesian philosophy, the soul and the body are not separate, but intimately linked. Spirit needs a material vehicle to manifest fully, which is why magickal rites that utilize tangible conduits through which the powers invoked may work (talismans, herbs, crystals, magickal weapons, incense smoke, etc.) are generally more effective than ritual work that occurs only within the mind. Idols of the Lord and Lady fulfill this same function for the Diabolist’s daily rites of worship. They provide a vehicle in which the spirit of S and L reside and appear to us. Perhaps even more importantly, they are a focal point to keep the practitioner’s attention and to which they may direct their entreaties.  An idol is a portal which connects the Otherworld and our own.

Today’s Diabolists have an embarrassment of riches when it comes to the amount of idols that are available for commercial purchase. Previous generations had to rely almost entirely on their own artistic ability and know how when it came to procuring a statue or painting for their altar. Now, multiple choices are just an Etsy search away.

There is no hard and fast rule regarding what material an idol should be made of or what style of artwork it depicts. The question primarily to ask is, which calls out the most to you? For some this will be a statue. For other a painting or print. You can even go more abstract, choosing to use a candle, crystal, or sigil for the focal point of worship. This option is particularly useful for people who, for whatever reason, need to keep their Diabolism a secret.

Once you have the idol, you’re ready to consecrate it. There are two methods of going about this. One is to pray an invocation to the deity every time you wish to interact with it. This is the method Wiccans tend to use in group ritual, as the High Priest and Priestess typically serve as living idols of the Horned God and Triple Goddess. At least for very specific portions of group ritual.

You can use this same method in your own daily rites, asking Satan and/or Lilith to, “please, indwell this image which has been carved into your image, so that we may speak and commune with one another” or some other such verbiage.

The second method is to ritually call a spark of the Lord and Lady to permanently reside in the idol. This requires a more thorough ritual than a short, one sentence prayer.

First, give an invocation, praying that the deity in question will be with you in your chapel. Next, sprinkle the idol with water. If you already use The Book of Infernal Prayer, you can use the same water and a version of the prayer from the opening sequence of our daily prayers. “Cleanse this image, Lilith, so that you maybe worshiped in purity.” Anoint the idol with holy oil. Since we are consecrating an idol of Lilith in our example, we will pray to her, “Consecrate this idol, Dark Mother, so that it will ever be yours.”

At this point, you should empower the idol with the powers of the four elements. I have a particular way I instruct members of the Brethren to do this, but a simpler yet just as effective way would be to hold the idol to the north, pointing at it with the sword and saying, “May this sacred image be imbued with the power of Earth, so that it may be a temple for my Lady.”

Hold the idol to the west, pointing at it with the sword and saying, “May this sacred image be imbued with the power of Water, so that my Lady’s love may flow through it.”

Hold the idol to the south, pointing at it with the sword and saying, “May this sacred image be imbued with the power of Fire, so that my Lady’s strength may radiate from it.”

Hold the idol to the east, pointing to it with the sword and saying, “May this sacred image be imbued with the power of Air, so that my Lady’s wisdom ring from it.”

In order to make the above more powerful, visualize the powers of the elements coming from their respective origins and infusing the idol with power. Return to the altar in the north. Continue to hold the sword over the idol and pray that Lilith bless you by depositing a spark of her divinity within it. Feel free to utilize any of the prayers in our book, or anyone else’s for that matter, as a basis to accomplish this. I created the following by revising one of the prayers from the Egyptian Book of the Dead.

A body I present to you, Lilith
Eyes and hands, a heart and tongue
Make of this image a dwelling place,
My divine goddess.
Make of this image a temple

Open your eyes, my Lady
Assume control of these hands
Open your heart, Babylon
Let nectar drip onto me from your tongue

Say this prayer three time, rising in pitch and speed with each cycle. Feel the goddesses’ spirit inhabiting the vessel you have presented her. When finished, present gifts to newly empowered holy object. Fruit, alcohol, incense, sacred oil, poetry, all of these are acceptable offerings. Close with a prayer of thanks and praise.

Once the idol is empowered all that is left to do is to maintain it. This is first and foremost done through daily offerings of prayer directed to the idol, though physical offerings can be added to this as well. If you go more than a couple of weeks without making some form of offering, you will need reperform the empowerment ritual. You should also regularly clean the idol. It is your Lord and/or Lady’s house now, it should be treated as the holy object it is.

Fake Thelemites [Diabolists, too]

This video has a lot of great tidbits in it. As modern Diabolism is absolutely downstream of Thelema, all of this holds just as true for us.

Diabolism & Politics: A Primer

The Gnostic Cycle of Lilith

Shea Bilé Discusses Diabolism on Sol Nox Podcast

As I have mentioned before, I am a fan of Shea Bilé’s work. I am also a fan of the Sol Nox Podcast. When you combine the two discussing Diabolism, you get a worthwhile mix. Enjoy.

https://www.podbean.com/ew/pb-p6c4n-1712a4f

Daemonic Masks of the Cosmic Archons

It is broadly accepted among theistic Satanists and Demonolaters alike that many of the spirits contained within the various daemonic hierarchies were in fact former pagan gods and goddesses, who Abrahamic adherents slandered with new and often derogatory names and imagery. Far from being mindless agents of cruelty and evil, many of these so-called “demons” were in fact divine beings who were loved and worshipped by their ancient devotees.

The highest level of these beings are referred to as the Archons, which is ancient Greek for “rulers.” These are the 7 planetary powers who rule over the laws of the universe, and who the ancient mystics, gnostic and orthodox alike, sought to escape the influence of. Being world accepting and not world rejecting, however, Diabolists not only celebrate these powers but invoke and try to consciously work with them.

My intent in this essay is to remove the masks these beings have worn for the past couple millennia, so that Diabolists can know better the truth of who they are.

As an aside, different theistic Satanists place different beings at different places on the daemonic hierarchy. What follows is how the Brethren of the Morningstar understand these beings, their powers, and their purpose. It is based on unverified personal gnosis, etymology, and logical comparison of related mythologies. I don’t expect every reader will agree with every detail of what is presented, but hopefully parts of it will be edifying and useful.

The Sphere of the Moon

The Archon Asmodeus is the daemonic mask of YARAHUM, also known as Yarikh, the archon of the Moon. Some of YARAHUM’s titles are Lord of Wisdom, Brother of Earth, Father of the Gods, Calf of the Skies, and the Secret Hearted One. To the Sumerians he was known as Nanna, and to the Babylonians as Sin.

YARAHUM is the god of groves and fertility. His title of Father of the Gods is not a description of literal patrilineal descent. Rather, as explained in the book PLANETARY MAGICK by Denning and Philips, this is a nod to his rulership of the Astral Plane, the liminal realm where the “gods are clothed in the forms by which we know them.” Hermetically speaking, the lunar realm is where the foundation and blueprint of material existence is laid. We see this reflected in Asmodeus’ mythology as contained in the Testament of Solomon, in which the Judahite king compels him to oversee the construction of the Temple. The Temple here being an earthly representation of an underlying spiritual reality.

Likewise, Asmodeus’ association with marriage and fertility, or the denial thereof, reflects the Moon’s rulership of pregnancy, birth, and domestic life. YARAHUM presides over our animal and instinctual nature. This is reflected in Asmodeus’ association with extreme and primal emotions, particularly rage and lust. He rules blood and waves and the ocean of evolutionary history that swells at the bottom of our spirits. We seek YARAHUM’s beneficence so that we may tap into those bloody waters without being overwhelmed by them.

The Sphere of Mercury

The Archon Azazel is the daemonic mask of KOTHAR, also known as Kothar was Khasis, archon of Mercury. Their titles include Supreme Messenger, the Skilled and Wise, Divine Scribe, Divine Craftsman, and Far Traveler. To the Sumerians they were sometimes known as Tutu, and to the Babylonians as Nabu.  They were the god of craftsmen, of scribes and fortune-tellers, of writing and invention, and a producer of abundance and riches.

We see KOTHAR’s position as the divine craftsman and messenger expressed in Azazel’s imparting unto humanity knowledge of the arts and sciences. As it says in 1 Enoch, “And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures.”

Much as Astaroth mirrors many of the watery aspects of Babylon above her, so KOTHAR mirrors the most Faustian qualities of Lucifer. They are a restless wanderer, ranging the earth and heavens in search of knowledge and the light of experience. Recall that the offering given by the ancient Hebrews to Azazel took the form of a goat, forced out of civilization to wander its way through the wilderness.

The Sphere of Venus

The Archon Astaroth is the daemonic mask of ASTARTE, archon of Venus. Her titles include Queen of the Morning and Evening, Divine Lover, Giver of Life, Most Courageous Goddess, Giver of Victory. To the Sumerians she was known as Inanna, and to the Babylonians as Ishtar. She is the goddess of love, beauty, sex, artistic inspiration, and passion.

The argument for connecting Astaroth to ASTARTE is the most straightforward to make of the Archons so far, as their names are so obviously etymologically linked. In the occult world, this connection was popularized by the ceremonial magician Carroll “Poke” Runyon, who founded the Ordo Templi Astarte in the 1970s. Known best perhaps for his use of the black mirror as a scrying device for goetic invocations, Runyon was one of the first to recognize that many of the “demons” of the Western occult were previously gods and goddesses in the ancient world, and should be respected as such. In this way, he was the direct antecedent of what is known as Demonolatry these days.

ASTARTE is the epitome of the Divine Maiden archetype. She is seduction and thus embodies all the danger that comes along with that. As evidenced by her descent into the underworld, she is also willing to sacrifice much in pursuit of what she wants. Diabolists should remember even the gods have to pay a price to realize their desires.

The Sphere of the Sun

Belphegor is the daemonic mask of SHEMESH, archon of the Sun. His titles include Mighty Lord of Light, Judge of Heaven and Earth, and Lord of Judgment. To the Sumerians he was known as Utu. The Babylonians knew him as Shamash. He is a god of life, energy, light, knowledge, prophecy, and justice.

The title Belphegor is a combination of the word Ba’al, meaning lord, and Peor, meaning opening or gap. Thus, literally he is Lord of the Gap or Lord of the Opening. The opening referred to here is the wide, open sky, which the sun is the visible ruler of. Qabalistically, Belphegor is associated with Tiphareth, the sephirot of the sun. Belphegor historically has also been tied to making discoveries, a further link to SHEMESH in his capacity as the great revealer whose eye, from his vantage point in the heavens, can pierce all shadows and hidden depths.

Peor is also the name of a mountain in Moab where Belphegor was specifically worshiped. In the Biblical book of Numbers, Mount Peor is where the prophet Balaam was summoned for a third time by the Moabite King Balak to curse the Isrealite nation, which was visible in the valley below them. The ties to Shamash—the burning eye who sees all from above, is associated with prophecy, and who pronounces judgment—should be obvious. This solar connection is clinched by the fact that later in the book of Numbers Jehovah commands that all Israelites who have aligned themselves with Ba’al Peor should be crucified in full view of the sun.

It should be noted that SHEMESH was at times also portrayed as a woman, in which case she was called by the name SHAPASH. Diabolists are welcome to view him/her however SHEMESH presents themselves to them.

The Sphere of Mars

Abaddon is the daemonic mask of ANAT, archon of MARS. She is the epitome of ferocity and destruction and was worshipped in Canaan and Egypt alike.

Abaddon in Hebrew means doom or place of destruction. It is a synonym of Sheol, which is the Hebrew name of Hades. Ritually speaking, Anat is often associated with Resheph, the Canaanite god of the underworld and plague. She is said to be so savage she murders Death himself and delights in the acts of war. A poet from the Canaanite city of Ugarit said of Anat:

She prepares seats for the warriors….
she makes great slaughter and gloats,
Anat cuts and thrusts and gazes on what
she has done, her heart swells with mirth,
her heart is filled with joy, the heart of
Anat with triumph. 

ANAT is a virgin, at times overwhelmed by her own enthusiasm, and is intensely loyal. She is particularly protective of her brother BA’AL, whom she descends into the land of the dead to avenge. At her finest, she embodies all the laudable qualities of a warrior: courageous, determined, dedicated, and committed to protecting others. At her worst, she is bloodthirsty and reckless. Abaddon is truly a goddess to be treated with respect and fear.

The Sphere of Jupiter

Beelzebub is the daemonic mask of BA’AL, archon of Jupiter. As with Astaroth and ASTARTE, BA’AL, also known as Ba’al Zebul, is obviously the source of the later, derogatory Beelzebub. His titles include the Solar Calf, King of Heaven, Glorious Word of Power, Shepherd of the Gods, and Rider of the Clouds. To the Babylonians he was known as Bel Marduk.

BA’AL is of the same order of divine beings as Jehovah, who to the Sumerians was known as Enlil. Both are storm gods whose rain waters the plants of the earth and whose lightning can hold the forces of chaos at bay. The difference between them is that BA’AL does not succumb to delusion and overly authoritarian impulses.

BA’AL is both the merciful giver of rain, upon which all life on Earth depends, but also the arbiter of personal fate for all humans born into this world. Keep in mind, however, that while fate may set the bounds of our life what we make of those beginnings and constraints is what creates our destiny. This role of cosmic rule is further exemplified in BA’AL’s association with civic government. It is for this reason that many priests and poets of the ancient world overemphasized his authority, as it was the royal class who paid their bills.

Because of this, Diabolists should be careful to remember that governmental systems are instruments created by humans for human purposes, and that BA’AL ultimately serves their Lord as much as they do.

The Sphere of Saturn

Belial is the daemonic mask of DAGON, archon of Saturn. His titles include Lord of the Fields, Bringer of Fertility, and Divine Strength. To the Sumerians he was known as Ningirsu, and to the Babylonians as Ninurta.

Belial, at least since LaVey’s time, is widely considered the ruling spirit of the element of Earth. That is to say of farming, materiality, money, stability, inheritance, and tradition. This is a nod to DAGON’s Saturnian nature, which encompasses all of those areas. DAGON is a god of agriculture, hunting, and fishing. In other words, lord of the traditions primordial humanity depended on for food security and social stability. He is the traditional wisdom handed down from parent to child which ensures the continuation of the species.

While Diabolists may not depend on traditional structures in the same ways our forebears did, we nonetheless live in a world of iron laws which we ignore to our own peril. If our current economic structures were to falter, or worse fall, we would find ourselves quickly needing DAGON’s guidance more desperately.

He is also a god of time, space, and limitation, which we of course are still very much under the power of to this day. If BA’AL declares our fate, it is DAGON who puts those restrictions upon us. It is best to learn to respect this god’s power from an early age, for his patience is long, and though we may evade him for a time, he will not be denied.  

These are the seven archons of the cosmos who serve Satan and Lilith, themselves known to the ancients as MELEK and ASHERAH, among other names.  Diabolists are welcome to call these beings by whichever names and titles they personally feel most connected to. In my experience, however, the longer a person walks this path the more they feel the urge to connect to these deities’ pre-Christian identities. Theistic Satanism is truly both an ancient AND a modern faith, in the sense that it draws on both pre- and post-Christian sources of inspiration. To experience the fullness of this path it requires the aspirant to work with both aspects of the current. As the Hermetic Order of the Golden Dawn used to warn, “cling not to names and images.”     

Sexual Ethics of Theistic Satanism

Interview with a Satanic Convert

The Diabolist’s Book of Righteousness

Dealing with Doubt in Theistic Satanism

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